Çeviri
Ethics of Sleep...Imam AlSadiq
Imam Sadiq (pbuh) is a great academic personality
which the human history has come to know. He has advanced this great colossal
(amount) of constructive and effectual contributions, in the interest of
service to humanity and the building of civilization. Such as, and indeed he
has [contributed to], bettering off the Islamic intellect by means of what he
propogated of the kinds of sciences full of fundamentals of life. And in
addition to that, the brilliant intellectual treasures, and that which is
considered to be the pillar of the academic revival to his era. So the Imam
(pbuh) has left for us a collection of the visions transmitted from him
regarding his interpretations of dreams. So that there is [a book] by Imam
Sadiq (pbuh) of Dream Interpretations specifically by him, that is circulating
among the people and to a nearby age.
And the reality is that a book specific for this
subject was not provided by the Imam (pbuh). Rather it was upon our gathering
of visions ascribed to the Imam, we discovered a large collection from these
visions in the book (Ta'ateer AlAnam) by Nablusi, and of which the author
backing [the chain of narrations] is Imam Ja'afer AlSadiq is from a book
ascribed to him called (Biltaqseem(By Distribution)). And the author cites in
his book: (And I have accredited) concerning that upon the foremost books and
the respected Sheikhs' views such as: Essentials by Daniel AlHakeem, and the
book the Distribution by Ja'afer AlSadiq, and the book the Compilers by
Muhammed bin Seereen.
And we cherish the reader when we place before
you this book that we ask our Master, Praise and Glory to Him, to grant the
good of His acceptance. And lastly our supplication is that all praise is due
to Allah, Lord of the worlds.
Mentioned from Imam AlSadiq (pbuh) is several of
ethics and acceptable practices which have a great significance in the world of
visions. As well as [having] a large impact in the validity of the vision's
expression. And [they have a large impact in] denialing the tremors of demonic
whisperings. From these acceptable practises and ethics are:
1. Regarding the self: Indeed cited from him (pbuh) is that he had
said in the following: (When midday arrived he said [to me]: "O Ibn Adam,
work good in your day, I testify of it for you near your Lord at the Day of
Judgement. Thus I have not come to you in what has passed, nor will I come to
you in what remains". And when the night arrived, he said the same as
that) (1).
2. Teeth cleaning: (if the people knew what [benefit] is in the
tooth-cleanser, they would lodge it overnight in their bedcovers).
3. Ablution(Wudhu'): (Whoever performs ablution then retires in his
bed, he spends the night with his bed as his mosque) (2). Similar to was
transmitted from him (pbuh) in that he said: (If a person wanted to see a
truthful vision, whatever is on his conscience is shown to him [if] he sleeps
in the state of ablution, on his right side and he remembers Allah) (3).
4. The Du'aa when lying down: So whoever says three times when
getting into his bed (All praise is for Allah Who is the Most High so He
subdued, and all praise is for Allah Who is hidden so He informed, and all
praise is for Allah
(1) Language of the respected shia, 'Asfoor Muhsin, library of
Legislation, Kuwait printl986, page38.
(2) (3) the previous reference, page39.
Who is the King so He predetermined, and all
praise is for Allah Who enlivens the dead, and deadens the living and He has
power over everything, He takes out from the sins in the same manner of the day
the originator gave rise to it) (1).
Another Du'aa: If you retire in your bed, then
lie down on your right side, and say: (In the name of Allah, and by Allah, and
for the sake of Allah, and upon the creed of the Messenger of Allah, 0 Allah I
have submitted myself to You, and turned my face to You, and have entrusted my
affair to You, and have sheltered my back wishingly to You, of awe to You,
there is no shelter nor rescuer from You except [returning] to You, and have
submitted myself to You, 0 Allah I have believed in every book You have sent
down, and in every messenger You have dispatched) (2).
5. Reciting the Quran: he (pbuh) said: (there is no servant that
recites [surat] AIKahf when going to sleep except that he wakes up in the hour
which he wants [to wake up in]) (3).
6. Seeking refuge to repel wet dreams: Of what was mentioned from him
(pbuh) is that he said: Whoever feared [going into the state of] Janaba(sexual
impurity), then he should say in his bed: (O Allah I seek refuge in You from
wet dreams, and from the association of dreams, and from the Devil manipulating
me during wakefulness and sleep), afterwards he should recite the All-Mighty's
saying: {Say: Who can protect you in the night and in the day from the
All-Merciful?} (4).
Afterwards he should recite the last [2 verses]
of [surat] Bani Israel: {Say: Invoke Allah or invoke the All- Merciful,
whichever you invoke Him (it is the same), then for Him is the best names, and
do not announce your salat nor lower your voice in it but follow a way between
those, and say: all praise is for Allah who has not taken a companion, nor a
child, and there is no partner for Him in the dominion, and there is no helper
for Him from lowness, and magnify Him with a magnification(takbeera)} (5).
(Note: this is surat israa')
(1) the previous reference, page41.
(2) the previous reference, page42.
(3) the previous reference, page43.
(4) Surat AIAnbiya'(the Prophets), verse 42.
(5) Language of the respected shia, page 57.
7. Seeking refuge to be secure from falling out of covers: he (pbuh)
said: (Whoever writes surat Muhammed and hangs it on himself will be secure in
his sleep and his awakeness) (1).
8. Dispraise of the increase of sleep and its reason: he (pbuh) said:
(indeed Allah (the Mighty and Majestic) dislikes much of sleep, and much of
spare time) (2).
And mentioned from him (pbuh) is that he said:
Much of sleep is gilded to the religion and the dunya (3).
And from his (pbuh) recommendations to the
servant of Allah Ibn Jandib: "0 Ibn Jandib, lessen the sleep in the
nighttime, and the words in the daytime, hence there is nothing less thankful
in the body than the eye and the tongue. Verily Um Suleiman said to Suleiman:
"0 my son beware of sleep, because it impoverishes you of time which
people need for their work". 0 Ibn Jandib verily the Devil has traps by
which he entraps so guard against his nets and his traps (4)." Then [Ibn]
Jandib said: "0 son of the Messenger of Allah, and what are they?" He
replied: "As for his traps then it is turning away from being kind to the
(muslim) brothers. As for his nets then it is sleeping away from carrying out
prayer which Allah has obligated. As for him not worshipping Allah, it is in
the example of the moving of feet until the ground of the (muslim) brothers and
visiting them. Woe to the absentminded ones regarding the prayers, the sleeping
ones in mocking idleness at Allah and His signs in udders, those are the ones
who are not worthy of being in the hereafter, nor will Allah speak to them on
the Day of Judgement, nor will He clear them and for them is a painful
punishment (5).
And in another narration he (pbuh) says: (There
is no worshipper but that he awakens in every night once or twice or
frequently, so if he rises he will be as he was, otherwise [if he goes back to
sleep] the Devil will pay him a pilgrimage and then urinate in his ears, or
does not one of you see that if he rises he is not the same as the one who does
not rise and is thickened (6) heavy and sluggish (7).
(1) the previous reference, page40.
(2) (3) Dar AlSalam/ AlTabrisi/ vol4, page30, Dar AlBalagha Beirut.
(4) To guard against something: to avoid it and to be careful of it.
(5) Language of the respected shia, page 57.
(6) AlFais (ra) said about Mutakhathir(thickened) - [he comments about
the abnormal word structure] -and in some transcripts the word is
. ^uaùll J tdadLùj *7 J , VJJC-
.33u-=> tjjUl (7)
And of the reasons which result in excessive
sleep, he (pbuh) says: (And excessive sleep arises from excessive drinking, and
excessive drinking arises from excessive fullness (of food) and they both
encumberthe soul away from obedience, as well as harden the heart away from
contemplation) (1).
And from his (pbuh) hadith, regarding the onset
of Adam's sleep after he went up on the platform/pulpit and taught the Angels
the Names, he (pbuh) said: (Adam descended from his platform and Allah increased
his good-doing in multiples more than what he had from good and grace, so when
he came down He brought near him picked fruit of white grapes. He ate it and it
was the first thing he ate from the food of Heaven. When he had taken it he
said: "All praise is for Allah the Lord of the Worlds". Allah the
All-Mighty said: (0 Adam it is for this I created you and it is the Sunna of
your Prophet toward the last era). Subsequently slumber overtook him i.e.
sleepiness because it is the origins of sleep. For there is no rest for a body
that eats except sleep. The Angels panicked and said: "Sleep is
death!" So when Satan heard, may Allah curse him, that Adam (pbuh) had
eaten he became joyful and took comfort of what was in it, and he said: "I
shall tempt him") (2).
The vision's truth/verity and its segments
In the Imam's (pbuh) definition of the vision he
says: (Verily if the believers took to their beds, Allah raises their souls
toward Him. So whoever He ordained death for, Allah positions him in the
Gardens of Heaven by the Light of His Mercy and the Light of His Glory. And if
He did not ordain upon him death He sends them (the souls) in the company of
His trusted ones from the Angels [back] to the bodies in which they were in
(1).
Also the Imam (pbuh) was questioned about the
truth of the vision: (The believer sees the vision, then it [could be] as he
saw, but perhaps he sees a vision, but it means nothing?" So he (pbuh) replied:
"Verily if the believer rested, outstretched/elongated activity emerges
from his soul to the Heaven. So whatever the believer's soul sees in the
Kingdom of Heaven about a matter of preordainment and planning then it is the
truth. And whatever it sees regarding the earth then it is a confused
dream." - then the questioner said: "Does the believer's soul ascend
into the heaven[i.e. completely]?" So he (pbuh) replied: "No. If all
of it emerged until nothing remains from it then he(the person) has died".
So he asked: "So how does it emerge?" So he (pbuh) said: "As for
you seeing the sun in the sky with its location, its illumination, and its rays
at the earth; then likewise the soul's origin is in the body and its movement
is outstretched/elongated") (2).
Also Abu Baseer asked Abu Abdullah (pbuh): (The
sleeping man here, and the sleeping woman both see visions. Further, they are
at Mecca and at Egypt of regions [respectively], [so are] their souls outside
(1) Dar AlSalam/ AITabrisi/ vol4, page 241.
(2) The previous reference, pages243, 244. of their bodies?" He
said: "No, O Abu Baseer, so indeed if the soul separated from the body
then it will not return to it. Yet it is at a [similar] standing to the Sun's
eye which is centralised in the sky's center, while its rays are in the
world/dunya.") (1). [i.e. the soul is centralised in the body and
stretches outwards]
He (pbuh) also said: (By Allah there is no
servant from our followers(shia) that sleeps without Allah raising his soul
toward the heaven and then blessing it(the soul). So if its term has already
been completed He places it in the treasures of His Mercy, and in the Gardens
of His Heaven and in the shade of His Throne. And if its death was later, He
sends it with one of His trusted from the Angels to return it to the body which
it emerged from so that it resides [back] in it) (2).
Regions of the Vision: he (pbuh) said: (The
vision has three sides/facets: good news from Allah to the believer, an
exhortation from the devil, and confused dreams) (3).
As for the vision of the believer then he says:
(If the worshipper was pursuant to a sin/wrongdoing [to] Allah (Praise and
Glory be to Him), and Allah wants for him good (then) He shows him in his sleep
a vision which scares him so he is deterred away from the sin by it. And indeed
the truthful vision is a seventieth part of prophethood) (4).
The difference between the truthful and the lying
vision
He (pbuh) said: (The truthful and the lying
vision have one gate/exit. Meaning the heart. So the inconsistent lying vision
is the one which is seen by the person in the beginning (part) of his night
from the disobedient dissolute authority. And moreover it is something that
befriends the person, and it is inconsistent and lying and there is no good in
it. As for the truthful one, if he sees it(the vision) after the two thirds of
the night [which is] with the advent of the angels, and that is before
Sahar(early dawn - small period before fajr) then it will be a truthful
consistent vision unless he was
(1) Dar AlSalam/ AITabrisi/ vol4 page244.
(2) the previous reference, vol3, page 241.
(3) Balgha AIShia/ 'Asfur Mushsin/ pagel24.
(4) Bihar AIAnwar/AIMajlisi/ vol61, pagel67.
in the state of sexual impurity(janaba) or he
sleeps in an unpurified manner, and that he didn't remember Allah the AIIMighty,
then [in such] it would differ and linger against its owner (1).
He (pbuh) said: (Verily Satan has an assistant
that he dismisses when the night arrives for the purpose of anointment)to fill
up whatever is between the pulsating onesfthis might be the soul pulsating
while asleep?]) (2).
Also in his (pbuh) words, in which he addresses
Muffadel's monotheism, he says: (Consider, 0 Muffadel, how is the matter
administered within dreams, thus their truthful (dream) stands out. By their
lying (dream), thus if they(the dreams) were all truthful (then) truly all
people would have been prophets, and if they were all lying (then) there would
not have been any benefit in them, rather they would have been favors without a
meaning, thus they became truthful only occasionally so that by them people can
benefit in a use that guides because of them, or a harm that cautions from
them, and (the dreams) lie frequently in order that one does not depend on them
with complete dependency (3).
Also in his (pbuh) explanation(tafseer) to the
noble verse: {Indeed secret conversation is from the devil in order to aggrieve
those that believe} (4) he (pbuh) said: (The reason for bringing down this
verse was that Fatima (pbuh) saw in her sleep that the Messenger of Allah
(pbuhahf) was worried that he, Fatima, Ali, Hassan, Hussein (pbut) would need
to leave Medina. So they travelled until they crossed one of the walls of
Medina. Then they were faced with two ways. The Messenger of Allah (pbuhahf)
took the right-sided one until he led them to a location which had date palms
and water. Then the Messenger of Allah (pbuhahf) reached a female sheep of
great size, and one of its ears was completely white so he commanded to
sacrifice it. When they were eating they (suddenly) died in their place. Fatima
(pbuh) woke up in terror. She [decided] not to inform the Messenger of Allah
(pbuhahf) of that (vision). Then when she got up, the Messenger of Allah
(pbuhahf) arrived on a donkey. He then mounted upon it Fatima (pbuh) and
commanded the Prince of the Believers, Hassan and Hussein (pbut) to leave
(1) Balgh Alshia/ 'Asfur Muhsen/ pagel07.
(3) Bihar AlAnwar, vol61, pagel83.
(4) Surat AIMujadala(the debate), verse 10.
Medina [together]; just as Fatima (pbuh) had seen
in her sleep. When they left through the walls of Medina, they faced two ways.
The Messenger of Allah (pbuhahf) took the right-sided one, just as Fatima
(pbuh) saw (in her dream), until they reached a location which had date palms
and water. Then the Messenger of Allah (pbuhahf) purchased a female sheep of
great size, just as Fatima (pbuh) had envisioned. Then he commanded to
sacrifice it, so it was slaughtered, and roasted. Then when they wanted to eat
it, Fatima (pbuh) stood up and she gave up, mournful for them, crying in fear
that they die. Then the Messenger of Allah (pbuhahf) requested to find out why
she is crying with saying: "What is your concern O my daughter". She
said: "O Messenger of Allah I saw such and such in my sleep, and you have
acted like what I saw [in the dream]. Thus I abandoned you so that I do not see
you all dying". So the Messenger of Allah (pbuhahf) stood up and called
out to the devil by saying to him: "Did you show Fatima this vision?"
He replied: "Yes, O Muhammed", then the Messenger of Allah spat on
him three spits, thus he fractured him in three locations. Then Jibrael said to
Muhammed: "Say O Muhammed, if you see in your sleep a thing that you hate,
or (if) one of the believers sees (such), then the person should say: "I
seek refuge with Whom was sought refuge of by Allah's Close Angels, His sent
Prophets and His righteous servants from the evil of what I saw, and (I seek
refuge) from my vision" and to recite Alhamd (Surat Fatiha) and
AIMu'adtien, and {say He Allah is One} (Surat Ikhlas), and to spit on your right
side three spits, then indeed what he saw will not hurt him". And (then)
Allah descended (the verse) upon His Messenger: {Indeed secret conversation is
from the devil} (1).
(1) Bihar AlAnwar, vol61, page 188, ?.
What should be done to see what is desired to be
seen [in the vision]
1. Of what was mentioned from the Imam (pbuh) about whoever wanted to
see the Noblest Prophet (pbuhahf) is that he said: (Whoever persistently
recited Surat AIMazmal sees the Prophet (pbuhahf) and asks him whatever he
wants, and Allah gives him whatever he wants of blessings). And from him (pbuh)
is a narration in that he said: (Whoever recited Surat AIQadr after the midday
prayer (Salat AlZowal), and before Dhuhr twenty one times he will not die till
he sees the Prophet (pbuhahf)) (1).
2. Also in another narration he said: (Whoever awaits/expects someone
that is coming to him and wants to know his news then he should write these
letters on his palm and [then] go to sleep. Thus indeed some of the
souls/spirits will come to him, then all of what he asked about him will be
answered. [The Letters are:] In the name of Allah bihat, hat, fahat, lehat,
lahat (cant translate these)) (2).
3. And in a narration [relating] to Fatima the daughter of
Abdullah bin Ibrahim bin AlHassan who said: When AIDuwaneeq killed Abdullah
bin AlHassan, after having killed his filial [relatives] Muhammed and Ibrahim,
he took my son Dawood bin AlHassan from Medina to Iraq, shackling him in
iron with his uncle's son AlHussein. Then he(her son) became far away from me
for a period of time, and over there he was imprisoned, thus news of him was
cut off [from me], I was baffled of his trace and was supplicating to Allah and
beseeching Him, and requesting of Him for his deliverance and asking for help
from my brothers of the ascetic and the people, and the people of ancestry?,
and [the people of] jurisprudence. I asked them to supplicate to Allah for me
to be reunited with my son before my death. They did [such of supplications]
and they did not neglect in [doing] that.
(1) Balgh Alshia AKaraam, pagel97.
And he used to communicate that he has killed?,
and the folk say: "no descedants have records of him with his uncle's
descendants". Thus my trouble increased and my grief intensified. I did
not see a response to my supplication nor [a solution] arising to my problem.
So I became powerless therewith. I grew in age. And my bones became thin. I
came to the border of despair from [seeing] my son because of my weakness and
my elapsing age.
She(Um Dawood) continued: Then I came to Abi
Abdullah Ja'afer bin Muhammed (pbuh). So when I asked him how he was doing and
prompted him that I intended to leave, he said to me: "0 Um Dawood, who is
it that has informed you about Dawood? While you had breast-feed Ja'afer bin
Muhammed [together] with his milk?" Thus when he mentioned him to me I
cried then said: "May I be your ransom, where is Dawood? Dawood was
imprisoned in Iraq, and his news had been cut off. I have lost hope of meeting
him while I am truly intensely longing for him and anxious about him. I request
of you to pray for him because he is your brother from nursing." Then Abu
Abdullah (pbuh) said to me: "0 Um Dawood, so where are you from
[supplicating] the Supplication(Dua'a) of Opening, Réponse, and Prosperity?
This Dua'a is the one with which Allah (the Mighty and Majestic) opens the
doors of the heaven for the supplicator. The Angels obtain and bring him the
good news of a response. And it is the Answered Supplication which does not
come between Allah (the Mighty and Majestic) and its owner(the supplicator) as
a recompense without Paradise.
She(Um Dawood) continued: I said: "And how
is it for me [to know], 0 son of the Truthful Purified Ones?" He said:
"0 Um Dawood, indeed this Haram month has approached [and the
supplication] requires the month of Rajab(lunar calendar month). It is a
celebrated, grand and holy month in which a supplication is heard. Thus, pray
the three days 13th, 14th and 15th from Rajab,
as these are the White Days. Then wash yourself (Ghusul) at the middle day of
them, at midday of the sun. Then pray eight rak'aats at midday; forwarding
within them well-done bowings, prostrations and Qunuts. In the first Rak'aa
recite Fatiha of the book (i.e. Surat Fatiha), and {Say: 0 You Disbelievers}
(Surat Kafiroon). In the eighth recite {Say: He is Allah, One} (Surat Ikhlas).
In the remaining six (rak'aats) recite what you like from the short suras.
Next, pray Dhuhr. Then bow [again] after Dhuhr [another] eight
bowings(rak'aats) with the bowings, prostrations and qunuts done well. Let your
prayers be in your cleaner clothes in a spotless house and use perfume. Indeed
the Angels love that [i.e. such conditions].
And try hard to [make sure that] no one comes to
you to talk to you or occupy you. Then when you finish from the Supplication,
prostrate unto the earth and cover your cheeks with dust and say: "To You
I have prostrated and in You I have believed. So have mercy on my lowliness, my
neediness and my missteps [which is] to my direction." And try hard to make
your eyes flow tears even if it's the amount of a housefly's head. Because a
sign of a response to this Supplication is the sorrow of the heart and the
shedding of a teardrop. Afterwards, be aware that [the matter] will emerge from
your hand/control and into someone else's hand; [someone] who calls for other
than the truth for him. Thus it is an honourable Supplication. It contains the
greatest Name of Allah which, if supplicated by, Allah will answer [the
supplicator] and give him [what he wants]; even if the heavens and earth were
patched [together] without the oceans entirely. And [if] all of such was
between you and your wanted need, then certainly Allah (the Mighty and
Majestic) will ease the arrival of what you desire. And will give you your request,
meet your need and cause you to attain your hopes; as well as to each who
supplicate to AllMighty Allah by this Supplication of Response whether male or
female. Even if the Jinn and Mankind were enemies to your son, certainly Allah
suffices you [from] their supplies; and silences their tongues from you. And
that you would have their necks, if Allah the AIIMighty wills."
Um Dawood continues: Thus he wrote this
Supplication for me and I waited at my home. Then came the month of Rajab, and
I had in my mind the days [of the Supplication]. So I fasted and supplicated in
them just as he instructed me. And I [also] prayed the Maghreb, 'Isha and the
rest while being devoted. Afterwards, I prayed through the night [for as long
as] what was possible for me. Then settled for the night, and saw in my sleep
all of whom I Prayed for - from the Angels, the Prophets, the Testifiers, the
Ibdaals and the worshippers. I also saw the Prophet (pbuhahf). And Behold, he
said to me: "0 woman, 0 Um Dawood, Rejoice! For all of whom you see from
your helpers and brothers and sisters are seeking for your forgiveness and
bring you good news of the success of [gaining] your need thing. Rejoice in the
pardon and satisfaction of Allah for you have profited well for yourself.
Rejoice also that Allah has protected your son, and will return him to you if
Allah so wills.
Um Dawood continued: I then woke up from my
sleep. By Allah, I did not remain still after that except for the distance of
the course [that I took] from the diligent hurried rider to Iraq, till Dawood
was shown to me. Thus he said: "0 my mother, I have been imprisoned in
Iraq in the narrowest of cells.
And the weight of Iron was upon me. I was in the
state of despair from being freed. And suddenly when I went to sleep in the night
of the middle day of Rajab, I saw the earth had been scaled down for me till I
saw your prayer mat. And around it were men with their heads in the sky and
their legs on the ground. They had green robes/clothing and were Glorifying
[Allah] around you. Then a speaker spoke. I believe he had the face
characteristic of the Prophet (pbuhahf), spotless in clothing, pleasant in
smell and good in words, [he said]: "O Son of the righteous Elderly Woman,
rejoice! For indeed Allah (the Mighty and Majestic) has answered your mother's
Supplication." I woke up, and Behold, I was with Abi AIDawaneeq's
messenger. Thus I was admitted to him out of the night. He then ordered for the
detachment of my iron and [for others] to be kind towards me. He also ordered
10,000 dirhams be given to me, that I be held [on record] as being of noble
descent and for me to strive for the hardest of courses. Then I hurried to
enter Medina and proceeded to Abi Abdullah (pbuh)." Consequently he(Dawood
- who was previously talking) greeted him(the Imam) and narrated his story.
Then AlSadiq (pbuh) said to him: "Verily Abi AIDawaneeq saw Ali (pbuh) in
his sleep telling him: "Release my son or else I will throw you into the
Fire". He also saw (in his dream) as if there were flames beneath his
feet. He then woke up, was at loss [to what has happened] and released
you." (1).
Dreams of miracles associated with Imam AlSadiq
(pbuh)
1. From Ahmed bin AbiAbdullah AITabrisi, from his father, who said: I
was informed by one who heard Janaab bin Sadeer, who said: "I saw the
Messenger of Allah (pbuhahf) in what a person usually sees during sleep (a
vision). He had a plate covered with a napkin in his hands. I came closer to
him and greeted him; so he greeted me back. Aftwards, he lifted the napkin from
the plate, revealing ripe dates on it. He then began eating from it. So I came
closer to him and said: "O Messenger of Allah, pass me a date." So he
passed one date to me. I ate it then said: "O Messenger of Allah, pass me
another [one]." So he passed it to me and I ate it. Thus every time I ate
one, I asked for another. Until he had given me 8 dates. After eating it(the
eighth date), I asked of him another. Consequently he said: "That [many] will
suffice you." Then I woke up from my sleep. The following day I went to
Ja'afer bin Muhammed AlSadiq (pbuh). There was a plate covered in a napkin in
his hands, like the one in the Messenger of Allah's hands (pbuhahf) that I saw
in my sleep. I greeted him and he greeted me back. Next he uncovered the plate
and there were ripe dates on it. He then started eating. I was amazed by that
and said: "May I be your ransom, pass me a date." So he handed me
[one] and I ate it. [This continued] until he had given me the eight dates.
After that I requested another from him, but he said to me: "That [many]
will suffice you. If my Grandfather had increased you [in dates], I would have
increased you." Thereupon I said to him: "May I be your ransom"
and informed him of the story [of my dream]. He smiled, acquainted with what
had happened (1).
(1) Dar AlSalam/ voll, page311.
2. From 'Ayashi in his Tafseer, from Muhammed bin AlWalid AIBajli.
From 'Abbas bin Halal, concerning Abi Hassan (Musa bin Ja'afer) (pbuh), who
said: He (Musa) mentioned that the master(mawla) Ja'afer bin Muhammed (pbuh) is
unquestionably my authority, and that Ja'afer (pbuh) had said to him: "I
wish for you to become attuned to the name/designation". Then he knew the
Quran in his sleep and woke up with the knowledge. He said: "Muhammed bin
AlWalid is from the progeny of authority." (1).
3. From Ibin Shahr Aashoob concerning his dispatched
investigators/scholars from Ma'atab, who said: Someone was knocking on the door
of my master AlSadiq (pbuh), so I open the door and it was Zaid bin Ali (pbuh).
AlSadiq (pbuh) said to his seated companions: "You [may] enter this house
and close the doors but let not any of you talk." So when [Zaid] came in,
[AlSadiq (pbuh)] stood up for him. They embraced, sat down and talked [with each
other] for a long time. Then the conversation between them became loud. Thus
Zaid said: "Not to mention, 0 Ja'afer, by Allah, indeed if you did not
extend your hand = [a gesture performed to allow others to pledge their
allegiance], I [would still have] pledged allegiance. Then this is my hand, so
pledge allegiance to me; so that I can appoint you and commission you to what
you cannot bear. Thus you have left the Striving(Jihad). And frozen until the
covering/screen is lowered and loosened, and you're included upon the wealth of
the east and the west?" AlSadiq (pbuh) replied: "May Allah have mercy
on you 0 uncle. May Allah forgive you 0 uncle." At hearing this, Zaid
said: "Our appointment is in the morning, or is not the morning approaching?"
and he went. Then the people talked about what just happened, so [AlSadiq
(pbuh)] said: "hush(J—=), do not say except good to my uncle
Zaid. May Allah have mercy on my uncle. Thus if he shows up, he would have
honoured/fulfilled [his obligation/promise]." When it was early
morning(Sahar), someone knocked on the door; so I opened the door for him [Zaid].
He entered and said, while sniffling and crying: "Have mercy on me 0
Ja'afer, Allah has had mercy on you. Be pleased/satisfied with me 0 Ja'afer,
Allah is satisfied with you. Forgive me 0 Ja'afer, Allah has forgiven
you." AlSadiq (pbuh) replied: "Allah has forgiven you, and has had
mercy upon you, and is pleased with you. So what is your news, 0 Uncle?"
[Zaid] said: "I went to sleep and saw the Messenger of Allah (pbuhahf)
preoccupied by me. On his right was AlHassan and on his left was AlHussein
(pbut). Fatima was behind him, while Ali was in front of him (pbut). He had a
spear that was bursting into flames as though it was fire. He was saying:
"0 Zaid. You have hurt the Messenger of Allah (pbuhahf) regarding [your
conduct with] Ja'afer. (1) Dar
AlSalam/ AITabrisi/ page310&311.
By Allah, indeed if he had not had mercy on you,
forgiven you and was pleased with you; I would stab you with this spear. Thus I
truly would have jabbed it between your shoulders, and taken it out through
your chest after that." Then I woke up, alarmed and frightened. Then I
came to you, so have mercy on me. May Allah have mercy on you." [Imam
AlSadiq (pbuh)] replied: "Allah is pleased with you, and forgives you.
Entrust me [as your Imam], for verily you have been killed, crucified and burnt
in the fire." Thus Zaid entrusted him with his family and children, and
[with] the completion of the religion from him (1).
4. From Abi Abd Muhammed bin Ahmed AIDeelmi AIBasri, from Muhammed
bin Abi Katheer AIBasri, who said: I used to not start or end my prayers except
by cursing the two [worst creatures]. Then, I saw in my sleep a bird that was
with a Toor(small jar) (2) made of gems. Inside it was something red resembling
AIKhalooq*(3). So [the bird] descended toward the house that encompasses the
Messenger of Allah (pbuhahf). Then he took out two individuals from the grave,
scented them with this Khalooq on their cheeks and then returned them both to
the grave. While he was ascending back and was near me, I asked [that bird]:
"And what is this Khalooq?" He replied: "This angel comes every
Friday [to] perfume those two." I was annoyed at what I saw [in my dream].
Then I woke up not perfuming myself by [first] cursing the two. So I went to
AlSadiq (pbuh). When he saw me, he laughed and said: "Did you see the
bird?" I replied: "Yes, O my master(Sayyed)" He (pbuh) said:
"Recite: {Verily Secret Conversation is from the Devil in an effort to
sadden Those that believe, and it is not a thing harmful to them except by
Allah's permission}. If you see [in a dream] something you hate, recite it. By
Allah, he is an Angel delegated with them two for anything except honoring
them. Rather, he is an Angel delegated with the lighting and sunsets of the
Earth. If someone killed a victim wrongly, he takes his blood by picking it
from the necks of those two. That is because they are the cause of all
injustice since their existence (4).
(1) Dar AlSalam/ voll, page311,312.
(2) AIToor: Small jar/container/vessel.
(3) AIKhalooq: well-known remedy made from Safffron and other pleasant
types. Most of it is red and yellow.
Water Jar/container: interpreted upon 11
sides: Woman, [male] servant, young girl & straightness of religion,
goodness of body, long lifetime, wealth, blessing, good, prosperity,
inheritance from the direction of women.
Adam: Whoever sees Adam (pbuh),
and if he was married/qualified, he will be hurt by the sovereignty and the
grand Guardianship, on account of the AIIMighty's Saying: {lam making a Calipha
on the Earth}.
Ears: A vision of the ears is
interpreted upon 8 sides: a Woman - be it his wife or a relative, truthful
companion, suitable friend, boy in the future, beneficial wealth & worry
& sorrow, happiness & delight, repentance, returning &
mother/origin.
Shaking: the shaking of limbs is
interpreted upon 4 sides: change & weakness, sorrow, fellow wife.
Myrtle [plant]: righteous child having
good character, pleasant living. If a woman saw that she gave a bouquet of
myrtle [flowers] to her husband then it signifies the stability of the marriage
between them.
Lion: interpreted upon 3 sides:
? (cant find translation maybe a typo for sultan= authority), rigorous man,
strong enemy.
Teeth: interpreted upon 6 sides:
People of the House (ahlulbait), wealth, usefulness, sorrow & parting, a
report from relatives.
Fingers/Toes: interpreted upon 6 sides:
children, brother's children, [male] servants & companions & strength,
the five prayers.
Fingernails: a vision of nails is
interpreted upon 6 sides: strength, quantity & courage, intelligent child,
a usefulness, [something] owned.
Prophets: interpreted upon 11
sides: mercy, blessing, glory & elevation of importance & state,
victory & felicity, leadership & strength of the people of the Sunna
& a group & good in the World and the Hereafter, comfort for the people
of that place. Whoever sees himself arguing with one of the Prophets and/or
disputes with him and/or raises his voice over him, then that [signifies] an
innovation that he has brought about into the religion and the traditions.
[Information about] Days: the best days
of what is seen [in dreams] is on Friday, next is Monday, and Thursday. And
whenever a person dreams on a clear and bright day then it is better in its
truthfulness [the dream], and perfect depending on his light and illumination.
Falcon/Hawk*: If it was obedient, it is
interpreted upon 5 sides: acquirement of something wanted & happiness, good
news, matter/affair passing through, acquirement of wealth, in proportion to
the falcon/hawk's value [ranging] from 1000 to 10,000, especially if it was an
obedient white one. And if it wasn't obedient then it is interpreted upon 4
sides: unjust sovereign, tyrannical ruler that has no faith, child ungrateful
to his two parents, bandit.
Well: interpreted upon 5 sides:
marriage & scholar & great/old man & dying (not necessarily death),
deception.
Coldness/Hail: interpreted upon 5 sides:
affliction & dispute & soldiers, famine & sickness.
Lightning: it is [interpreted as] a
treasurer of the king/sovereign & enemy, admonition & mercy, straight
path.
Sea: a vision of the sea is
interpreted upon 6 sides: sovereign, leader, scholar & knowledge &
wealth, great labour.
Garden/Orchard: interpreted upon 7 sides:
woman, child & living & wealth, high rank, delight,
brigade/mistress/secrecy.
: Falcon/hawk: of the predatory birds.
Carpet/Rug/Mat: if it was large and new,
then it is interpreted upon 8 sides: glory, high standing, honor, rank,
blessing, wealth, long lifetime, compliments in proportion to his importance.
Onion: a vision of eating onion
is interpreted upon 3 sides: forbidden wealth, backbiting & regret.
Belly/Abdomen: interpreted upon 4 sides:
knowledge, treasury/coffers, living & children.
White Duck: wealth or rich woman, and
black young girl.
Watermelon: interpreted upon 5 sides:
sickness, woman, boy, a usefulness & living especially if it was sweet.
Mule Driver/Mules: interpreted upon 7 sides:
travel, barren woman, long lifetime & arrival/adulthood, victory, beauty,
knowledge, foolish man. And whoever rides the (male or female) Mule, the vision
is potentially indicative [of such] if he was a Jurist [responsible] toward the
appointment of the judicial authorities.
Crying: whoever sees that he/she
is crying, then laughing after that, it indicates the nearing of his term
[death], because of the All-Mighty's saying: {And he laughed and cried, while
he is deadened and alivened}.
Construction [of a Wall]: Whoever sees
he is building a wall. If it was made from adobe [brick] and/or mud, then it
indicates the validity of his religion and his trustworthiness. If he sees he
is building a wall from plaster then it indicates the change of his religion.
Urine: interpreted upon these
sides: if he was needy he will become contented, liberated if he was a slave,
comforted if he was a prisoner, if he was a traveller he will return to his
homeland, if he was a scholar or judge then he will not be commended.
Trumpet: a vision of the trumpet is interpreted
upon 4 sides for those who (benefited, -maybe a typo for blew(ÿj) ) in it: a
hated good & fake speech, uncovering of a hidden secret, adversity.
Eggs: interpreted upon 9 sides:
child, people of a house, wealth, glory, rank, request of a need or acquiring a
mortgage/pledge/ guaranty, acquiring something wanted, young girl.
Crown: whoever sees a crown on her head, then if
she does not have a husband, she will get married. If she has a husband, then
she will prevail considerably over [other] women.
Dust/Dirt/Soil: interpreted upon 5 sides: wealth,
a usefulness, work of the world(dunya), use/a useful thing from [the direction
of] women.
Shield: interpreted upon 6 sides: brother,
companion, strength, child, peace & refuge.
Business/Trade: a vision of trade or whoever is a
trader [in the dream], is interpreted by: the acquirement of the World's
ornament.
Bed/Sofa/Coach: a vision of a bed is interpreted
upon 9 sides: glory, honor, travel & rank, elevation, Guardianship
(wilaya), importance, high standing.
Hill/high-land: a vision of a hill is interpreted
upon 4 sides: elevation, wealth, strength, treason.
Berry: Blackberry: wealth & usefulness from
his earning or dispute between him and his wife.
Tayammum (wudhu' with soil when water is not
available): acquirement of something desired which is recovery & sustenance
& pilgrimage, happiness, liberation.
Breast(s): interpreted upon 5 sides: small
children, girls, [male] servants & companions, brothers.
Ice/Snow: Ice is interpreted upon 6 sides:
immense sustenance, life & considerable wealth & lowered prices,
soldiers. [Interpreted as] sickness if he gathered it during summer.
Clothing: interpreted upon 7 sides: faith,
wealth, glory, high standing & a usefulness, righteous work, justice,
fairness, this is [so] if there was not something in them [clothing] that he
denies.
Mountain: a vision of a mountain is interpreted
by: the king/sovereign, the victory, the leadership, encounter of comfort.
Forehead: interpreted upon 6 sides: high standing
& importance, glory, elevation of rank, living, leadership, heavy
rain/bounty.
Jar/Vase: interpreted upon 4 sides: hypocrite
employee, maid woman, straightness of religion, goodness of body, long
lifetime, blessing, inheritance from [direction of] women.
Paradise/Garden/Shelter: interpreted upon 9
sides: knowledge & flowers/blossoms & favour/kindness & happiness
& good news, good & prosperity & felicity & peace.
Janaba [only in the dream maybe, because actual
janaba invalidates visions]: interpreted upon 3 sides: child, acquirement of
wealth, his departure.
Jewel/Gem: interpreted upon 8 sides: ( jp^=cant
find, Jp^=incoming, jj^^=expelled, j^>=hoarded) wealth, famous knowledge,
well- known child, or something valuable, beautiful protective woman, helpful
words & good, prosperity, good deed.
Shop/Store: interpreted upon 6 sides: woman,
pleasant living, glory & high standing & commended matters,
raising/uprising & victory.
Cupper (one who draws blood from others, as a
medical procedure): interpreted upon 8 sides: delivery of a trust, book of
stipulations/signs & Guardianship, evils & preordained friends &
Sunna & isolation. It depends [upon whether] an abscess/sore appears, or
[the spot is] amenable/complies. Also contingent on [if] the cupper was a man
who wastes away the matters of people by his hands.
Glede/Kite [predatory birds]: interpreted upon 4
sides: modest/negligible wealth, honor, child, wealth, blessing.
Movement of the Finger/Toe: interpreted upon 5
sides: sickness, sorrow, dispute & importunity/obstinacy, a violation with
his people, and his family.
Sanctuary/Harem: whoever sees himself sitting in
the Meki Harem, and was afraid [then] he will be saved from a wrongdoer and
become safe from his cunning.
Reckoning/Account of the Judgment: interpreted
upon 6 sides: of the torment from a sovereign/king or labor or disease or
sorrow, or pains or short lifetime.
Al Hassan and AlHussein (pbut): whoever sees
AlHassan and AlHussein (pbut) then that indicates
the connection with some of the superiors, or peace of mind, and perhaps he
will die a martyr. And whoever sees Ja'afer the navigator, will perform the
pilgrimage.
[Syringe] Injection: whoever sees himself
injected in a (bodily) part of his. If it troubles him then he will not be
commended. If he sees other than that, then it is [interpreted as] good & a
usefulness.
Shaving of the Head: interpreted upon 5 sides:
pilgrimage, travel, glory, high standing, peace, on account of the Al IM
ighty's Saying: {[they are] shaving their heads and shortened, not afraid}. As
for if he was from the people of the state/government then he will not be
commended.
Candy/Confection: considerable wealth, sincere
religion. A bite from it indicates the acceptance from his son and his friend,
or his companion.
Pigeon/Dove: a vision of a pigeon is [interpreted
upon] 6 sides: woman, sorrow, religion, disablement/hindrance &
confirmation, loan.
Donkey: interpreted upon these sides: fortune,
state, matter/affair passing through, leadership & money, woman, young girl,
happiness, glory, attendance/arrival, rank.
Water Tub/Reservoir/Tank: interpreted upon 5
sides: a man helpful to the people, rich man or collected wealth, or scholar
that serves the people by his knowledge. And contingently indicative
of/signifies the doing of good deeds [if] the reservoir was built, and
indicative of the opposite of that [if] it was destroyed.
Snake: interpreted upon 10 sides: hidden enmity,
living & safety. Sultanate & emirate, state & woman, child &
dying & flood.
Ring: interpreted upon 8 sides: child, wealth,
Guardianship, living, [male] servant & elevation of rank, ornament, start
of work.
Seal/Imprint/Stamp: interpreted upon 5 sides:
high rank, high standing, preservation/saving of something & collecting of
wealth, blessing.
Beads: interpreted upon 8 sides: woman, [male]
servant, young girl, wealth, good manners, skillfuness, child, boy.
Vegetables: whoever sees himself eating from
them, then that is interpreted by sickness, bankruptcy & sorrow.
Footwear: If it was flexible, and the foot inside
it is comfortable, that is interpreted upon 7 sides: woman, young girl, [male]
servant, strength, living, victory, a usefulness. And [if] what is worn on the
foot is from buttons of banana, or (unknown word), or (unknown), or a horseshoe
or what resembles those, then that is interpreted upon 7 sides: [male] servant,
young girl & strength, a usefulness & wealth, travel.
Wine/Liquor: interpreted upon 3 sides: forbidden
wealth, a marriage in secrecy, blessing of the world. Whoever sees one of the
Infallible Imams in his sleep, and immediately after that in the dream sees
himself
as if he is drinking wine. Then that indicates
abandonment of allegiance to the Ah I u I Ba it (pbut) and his differing from
them.
Helmet: interpreted upon 7 sides: strength,
wealth & honor, child & continuation/endurance, good situation,
something that guards itself with deception.
Home: The known built home, if it was linked with
the time/era, then it is [interpreted as] a worldly affliction in proportion to
its fineness of quality. If it was made from adobe [brick], and/or mud then it
is halal. If it was [made from] something else or plaster then it is haram. And
contingently if he is working in medicine then he should fear Allah the All-Mighty.
And it is interpreted upon 8 sides: woman & spouse & wealth, peace
& pleasantness/perfume & living & wealth, Guardianship & glory
& high standing, a trust. Pin: interpreted upon these sides: whoever sees
that there's a pin in his hand, then that indicates the acquiring of a child.
Hedgehog: interpreted upon 4 sides: woman &
forbidden wealth, life & acquirement of [something] desired.
Chicken: interpreted upon 3 sides: beautiful
woman, young girl, house servant.
Pleasant-Smelling Fat/Oil: interpreted upon 6
sides: beautiful woman, good-looking young girl, good compliments, pleasant
words, good-natured character.
Tambourine: it is [interpreted as] activity and
happiness if he heard it from a woman or young girl. If he heard it from an old
man than that indicates good fortune and good luck and state. If he heard it
from a young man then that indicates the enemy's appearance.
Bucket: if the bucket was new and clean then that
indicates a man [from] his association will take funds without a reason and he
will acquire good from him for himself, and a usefulness.
Letter: Dhaal (■>)
Remembrance: interpreted upon 6 sides: children,
wealth, high standing, strength, Guardianship & glory, state.
Animal's Tail: interpreted upon 4 [sides:] following
& companions & wealth, comfort, life.
Head: a vision of a head is indicative of 12
sides: leader, big group & father, mother, Imam, prince, scholar, wealth,
child, boy, young girl, woman.
Two Legs: interpreted upon 7 sides: living, age,
effort, wealth, strength & travel, woman.
Thunder: interpreted upon 5 sides: punishment
& wisdom & comfort & assault/influence & anger of the
sovereign/king.
Dancing: a vision of dancing is interpreted upon
3 sides: sorrow, adversity, scandal.
Lead: interpreted upon 3 sides: a usefulness,
[male] servant, goods of the house. Also the melting of the lead is [indicative
of] the people working through him.
Pomegranate: interpreted upon 3 sides: collected
wealth, righteous woman, populated city.
Spear: indicative of 9 sides: strength, victory,
travel, Guardianship, woman, child, matter & incapability, leadership in
proportion to his raising/uplifting.
Temperate Basil: interpreted upon 6 sides: glory,
honor, child, friend, good words, assembly of knowledge, knowing, remembrance
& beauty.
Wind: interpreted upon 9 sides: good news &
effectiveness, wealth, death & punishment & killing & sickness,
recovery, comfort.
Letter: Seen (erf
Clouds: interpreted upon 9 sides: wisdom,
leadership & sovereign & mercy & abstinence, punishment &
famine & affliction & trial.
Large Tent: interpreted upon 5 sides: sultanate,
leadership, Guardianship, ministry & the captain of a military.
Sugar: interpreted upon 5 sides: nice words,
Qiblah, a usefulness, wealth & children, inasmuch as he saw of sugar.
Plate/Dish/Bowl: interpreted upon 10 sides:
woman, [male] servant, young girl, straightness of religion, goodness of body,
long lifetime, wealth, blessing, pleasant nice words, inheritance from [the
direction of] women.
Knife: interpreted upon 8 sides: Hujja, child,
victory, salvation, brother, strength, wealth, affection, Guardianship. The
Razor is [interpreted] the same as Knife.
Quince [fruit]: whoever sees the Quince in his
time, and its colour is yellow, then that indicates sickness.
Ladder/Stairs: a vision of a ladder, for the
people of righteousness [it is interpreted as] victory over the enemies. And
for the people of corruption [it is interpreted as] debt and committing a sin.
Qual [bird]: interpreted upon 4 sides: boy child,
or [male] servant, halal sustenance, a usefulness, wealth.
Sky: whoever saw the sky's colour as white then
there is in that [an indication of]: blessing and fertility. If he saw it as
green then it [means] good. If he saw it as yellow then [means] disease &
sickness. If he saw it as red, then it [means] war & bloodshed. If he sees
it as black then it [means] famine & distress. If he sees that the sky is
being coloured [then] there will be affliction & a grand trial in that
place.
Anvil: interpreted upon 5 sides: man of great
importance, a usefulness, strength & Guardianship, prosperity in the
labours/works.
Bracelet: interpreted upon 5 sides: leadership,
wisdom, deception, sorrow, child, or brother.
Sayyid: interpreted upon 12 sides: brother,
sister & partner, child & friend, strength, wealth, Guardianship,
wealth, Hujja, craftswoman, labor.
Sword: interpreted upon 6 sides: child,
guardianship, Hujja, a usefulness, wealth, victory over the enemies.
Flood: interpreted upon 4 sides: big enemy, or
unjust sovereign/king, or predominant military, or rigorous trial.
Rogue: interpreted upon 4 sides: halal earning
& long lifetime, wealth, a usefulness & life. If he didn't see him
well/fully then he will not be commended.
Gerfalcon/Peregrine Falcon [bird]: [interpreted]
upon 5 sides: importance, rank, matter passing through, wealth, blessing &
child.
Flute: the rhapsodizing (reciting a poem) with a
flute, the sound of a flute, and listening to it, [these are] interpreted upon
3 sides: adversity, sorrow, dispute.
Grapevines: interpreted upon 5 sides: a
usefulness, loss of a sly man, trick, (possible typo for 2^>^k=dispute),
wealth with suspicion.
Barley: The selling of it is interpreted upon
[the fact] that the person chooses the world(dunya) over the Hereafter.
(unknown..): interpreted upon 3 sides: woman,
young girl, [male] house servant.
Wax: The wax candle is interpreted upon 6 sides:
sovereign, judge, child, wedding, matter passing through, leadership.
Sun: interpreted with the two crossings upon 8 sides:
Caliph & authority, leader, great scholar, justice, vow & wife, bright
matter/affair. Whoever sees that the sun is rising over his two feet without
his body, it is [interpreted as] wealth [he is granted]
from the earth's plants of either wheat or dates
which he prepares by his feet, and he expands it. It is halal unless he
exhausts himself in it just as Adam (pbuh) had exhausted himself. Whoever sees
as if the sun darkened, dropped or blackened [then] adversity will happen in
the world from a scholar's death or a just authority or supporting affliction
or someone of his fatherly side dies thus he crosses over depending on the
dreamer's situation/condition.
Chest/Thorax: interpreted upon 8 sides:
knowledge, wisdom, generosity & stinginess, disbelief, belief, life, death.
Way/Path: interpreted upon 6 sides: upright
matter, or difficult matter, or fear or injustice by the authority or misdeed
or hypocrisy with the people.
Prayer: interpreted upon 7 sides: peace &
delight, glory & rank, happiness after distress, acquirement of [something]
wanted, fulfillment of a need.
Also, he (pbuh) said a vision of Prostration is
[interpreted] upon 5 sides: acquiring [something] intended, state, victory
& conformity to the commandment of Allah the All-Mighty on account of His
saying: {O You who have believed. Kneel, prostrate and worship your Lord}.
Sandalwood [wood]: interpreted upon 6 sides:
compliment & improvement, good, usefulness & high standing, sanctity.
White sandalwood is better in interpretation than the red.
Cymbal(s): striking of the cymbal is interpreted
upon 4 sides: hated good, vain words, goods of the world, worry & sorrow
because of gathering wealth.
Case/Box: interpreted upon 4 sides: glory, high
standing, rank, woman.
Idol: whoever sees himself worshipping an idol
from the idols, that is interpreted upon 3 sides: vain lie & hypocrite
lying sly man, corruptive lying woman.
Fasting: a vision of fasting is [interpreted]
upon 10 sides: importance, leadership, good health, rank, repentance, victory,
increase of blessing, Pilgrimage, glory & child.
Porcelain/Chinaware: a vision of porcelain is
interpreted upon 4 sides: woman, maid & young girl, usefulness from
direction of women.
Hyena: interpreted upon 3 sides: bad woman,
magic, trick.
Striking of Bell/Gong: interpreted upon 3 sides:
words of falsehood, hypocrisy & love of disbelief.
Laughter: whoever sees himself laughing while
smiling, then it is good news of a boy on account of the AIIMighty's saying: {
she laughed, so we gave her the good news of Isaac}.
Mill/Grinder: interpreted upon 5 sides:
authority, great leader, strength, courage, start of repentance.
Cook/Chef: a vision of a cook, word without
reason, nor benefit.
Plate/Dish/Tray: interpreted upon 4 sides:
servant of an assembly, young girl & benefit from direction of women,
guidance in the quantity of his account.
Drum of distraction: inconsistent conversation
that has no good in it.
Stains: interpreted upon 5 sides: (family)
dependants, wealth, blessing, entourage, servants.
Cooked Food: every greasy cooked food that can be
eaten with ease, is [indicative of] good, usefulness. And every cooked food
that is different than that, then it's expression is opposite to that.
Spleens: a vision of spleens from any animal is
[interpreted as] wealth. So for whatever he eats the flesh thereof [the
spleen], then it (that portion) is halal. And for whatever he did not eat of
the flesh thereof, it is forbidden.
Pathway/Road/Street: interpreted upon 5 sides:
religion, [something] wanted, good deed, good, prosperity & comfort.
Basin/Washbowl: interpreted by: woman or helpful
young girl.
Clay/Mud: a vision of mud in a cold land, is more
difficult, than his vision in a hot land.
Back(side): interpreted upon 10 sides: strength,
companions, sovereign, Hujja, father, mother, child, deriving, kindred brother.
Scholar: a vision of a scholar is upon 4 sides:
elevation of importance, glory, high standing & acceptance, Guardianship.
Staff/Stick: interpreted upon 3 sides: man of
great importance, sovereign, strength.
Perfume/Scent: a vision of perfume is interpreted
upon 9 sides: good compliment(s), words of truth & helpful knowledge,
good-natured character, assembly of knowledge, noble man, saying of a modest
man, solemnity, worthy religion, cheerful news.
Intelligence: Intellect, and the Soul are
both interpreted upon 6 sides: fortune, state & father, mother, wealth,
honor.
Flag/Banner: interpreted upon 4 sides: honor,
travel, glory, high standing, good condition.
A Building/Construction: interpreted upon 3
sides: validity of labours/works that pertain to the world, good, usefulness,
acquiring [something] wanted, capacity/abundance in acquisition.
Column/Pillar/Pole: interpreted upon 3 sides:
honest man, words of glory/pride/honor, elevation of rank.
Hugging: whoever sees as though a brother-in-
law/son-in-law of his has hugged him a hug of the dead to the living, that
indicates that the ages of the embracers of the living [side] shall be
lengthened.
Grape: whoever sees that he has an orchard with
grape trees inside, and that they [the trees] bear watermelon instead of grape,
then that indicates that his wife has become pregnant without him. Also Black
Grape, and the white [one] of his time is interpreted upon 4 sides: children
& knowledge, opportunities, wealth.
Ambergris: interpreted upon the sides:
usefulness, guardianship, acquiring of [something] wanted, good compliment(s).
Rod/Stick/Cane: interpreted upon 6 sides: man of
good exterior/appearance, nice words & a just religious sovereign,
compliment, improvement & usefulness & wealth.
Eye: a vision of an eye is interpreted upon 5
sides: elevation of importance, adversity & sorrow, sickness, long
lifetime.
[something] expensive/invaluable: interpreted
upon 5 sides: good manners & leadership, good compliment(s) &
improvement, pilgrimage, wealth & usefulness.
Attack/Assault/Military campaign: interpreted
upon 6 sides: good & usefulness & revival of the traditions(Sunnah) of
the Messenger of Allah (pbuhahf) & victory over enemies, good health from
sickness, obedience to the just authority, acquiring of spoils.
Gazelle/Deer: interpreted upon 4 sides: woman,
young girl, child, usefulness from women.
Ringdove/Wood Pigeon*: interpreted upon 3 sides:
woman, child, [male] servant.
*: a kind of the wild pigeon.
(good) Omen/(favourable) Sign: interpreted upon 3
sides: acquiring of victory, if his Omen was completely [good], and the arrival
at the goal, and the fulfilment of needs.
Thigh: a vision of a thigh is interpreted upon 4
sides: People of a house, companions & entourage, wealth.
Happiness: whoever sees himself happy for no
reason, then it indicates the nearing of his death, on account of the
AIIMighty's saying: {until when they cheered with what they arrived
[at]/concluded}.
Stone (of a ring, etc.): interpreted upon 8
sides: child, wealth, guardianship, living & [male] servant, honor,
ornament, secret of working.
Bleeding: interpreted upon 4 sides: opening,
victory, travel, dispute, partnership.
Bubble: drinking of a bubble is interpreted upon
4 sides: usefulness, service & Qibla, service of the inferiors &
disappearance of sorrow & worry.
Farmer/Cultivator/Peasant: interpreted upon 7
sides: the requesting of a halal sustenance, good, usefulness, sickness, glory,
high standing, earning of a halal living.
Break of Dawn: interpreted by: religion, good,
righteousness, strength.
Mouth: a vision of a mouth is interpreted upon 7
sides: rank, shelter/refuge, treasury of knowledge, opening of matters, market,
doorkeeper.
Cheetah: whoever sees himself eating food
alongside a cheetah, then it indicates the acquiring of peace/security, and
safety, from the direction of the enemy & a usefulness. Whoever sees a
cheetah bite him, or hurt him with it's claws, then it indicates the acquiring
of harm/hurt & hostility, from the enemy to the extent/degree of that wound
[in the vision]. Whoever sees that there are many cheetahs at his place or his
home, and [someone] screams at that place, then it indicates harm, affliction,
great discomfort from the enemy.
Elephant: interpreted upon 7 sides: non-arab
sovereign, homosexual man, a place & a man possessing strength &
appearance & begrudging/envious man, drinking of blood, war & dispute.
Letter: qaaf (<_3)
Outer Garment: interpreted upon 7 sides:
salvation, strength, travel, victory, honor, glory, usefulness.
Cup: interpreted upon 3 sides: woman & young
girl & a [male] servant compliant to the house's needs. As for the Jug,
then it is interpreted by: woman or young girl.
Pot/Kettle: interpreted upon 5 sides: woman,
caretaker of the house, [missing others..?]
Reciting: whoever sees himself reciting at a
place in which reciting is not allowed [then that is] indicative of 4 sides:
peace & wealth, the attainment of goals, Hujja, on account of his (pbuh)
saying: The Quran is a proof for you or upon/against you.
Reciting the Quran:
Surat AIFatiha: whoever sees himself reciting it,
then that indicates: facilitation of the difficult matters, acquirement of
capacity & good, Allah the AIIMighty will grant him success for his
obedience, he becomes adhering to supplication(du'aa) & seeking forgiveness
& He seals for him with good(khair).
Verse of the Chair (Ayat AIKursi): whoever sees
himself reciting ayat alKursi, he will obtain importance & high standing
& sanctity.
Chapter Family of Imran (Surat Aali 'Imran):
whoever recites it, his religion and speech will become accurate, he acquires
the good of the world and the hereafter, and he becomes unique/peerless in his
religion.
Nasaa' (): whoever recites it becomes chaste.
An'aaam (): whoever sees himself reciting it,
Allah the All Mighty will grant him success for his obedience.
A'araaf (): whoever sees himself reciting it, The
Creator is pleased with him, he guards the trust.
Tawba (): whoever sees himself recite surat
AITawba becomes dearly-loved and desirable among the creation and he behaves
[in] the way of good deeds.
Yunus (): whoever sees himself recite Surat Yunus
then he will better his expressions and his worship.
Hud (): whoever sees himself reciting it becomes
unobstructed in [pursuing] the way of religion.
Yusef (): he becomes honest in speech and
possessor of trustworthiness.
Ibraheem (): whoever recites it becomes esteemed
and venerable near Allah.
Hajj (): whoever recites it becomes accepted near
Allah.
Nakhl (): whoever sees himself recite it then
Allah the All Mighty bestows upon him knowledge and if he was sick He cures
him.
Israa' (): whoever recites it becomes stronger
[in] religion and faith, truthful in speech, and conviction.
Kahf (): whoever recites, that indicates the
ending of matters which he wishes [to end],
Mariam (): whoever recites it then he will lie
about the fornicator and slander him, and will be innocence [of anything] from
that.
'Ta Ha (): whoever recites it will become well-
known with the religion and faith.
Anbiyaa' (): whoever recites it will become a
working scholar, and obtain for himself happiness after sadness and comfort
after grief.
Hajj (): whoever recites it then he will behave
in the way of asceticism, & piety & he strives in the worship of Allah
the All Mighty and the doing of good deeds.
Mu'min (): whoever recites it will have praised
conduct, and stronger in trustworthiness.
Noor (): whoever recites it, Allah will
illuminate/edify his inside with the light of belief.
Furqan (): whoever recites it will fixate the
creation and extinguish falsehood.
Sha'araa' (): whoever sees himself reciting it,
Allah the All Mighty will protect him from the obscenities.
Naml (): whoever recites it then that is
indicative of wealth and blessing.
'Aankaboot (): whoever recites it will triumph
over the enemies.
Roum (): its recitation is indicative of striving
for the sake of Allah, and completion of a matter that exists or something he
wishes [to be complete] or a fight existing between him and someone then he
will rejoice with victory.
Luqmaan (): whoever recites it, people will
benefit from his decision(s) and his preaching.
Sajda (): whoever recites it, the result of his
matter will be good.
Ahzaab (): its recitation indicates the acquiring
of success from Allah the AIIMighty and following the truth.
Saba' (): whoever recites it will acquire the
conduct of the righteous and behaviour in the way of religion.
Fatir (): whoever recites it, sustinence will
open in his direction.
Saafaat (): whoever recites it will be granted a
righteous child.
Saad (): whoever recites it will become bountiful
in wealth, and intelligent in labours/works.
Zamr (): whoever recites it will his importance
will be elevated, and his religion strengthened.
Ghafir (): whoever recites it will acquire from
Allah (the Mighty and Majestic) mercy and forgiveness.
Fusalat (): whoever recites it will become religious
and behave in the way of righteousness.
Shoora (): whoever recites it will live for a
long time.
Zakhraf (): whoever recites will become truthful
in speech, that [performs] a graceful good deed.
Dakhaan (): whoever recites it will acquire
wealth, and abundance of sustenance.
Ja'eeya (): whoever sees himself reciting it then
that is indicative of remembrance and repentance.
Ahqaaf (): whoever recites it then that is
indicative of a vision of wondrous/marvelous things.
Muhammed (pbuhahf) (): whoever recites it will be
praised in attributes and better in deeds.
Fath (): whoever recites it Allah will grant him
success in the striving(jihad).
Qaaf (): whoever recites it, Allah will extend
the good over him, and will give him from His blessings.
Dhariyaat(): its recitation is indicative of
acquiring sustenance from agriculture/farming.
Toor (): whoever recites it will be near Mecca
ofwhich Allah the All Mighty has honoured.
Najm (): whoever recites it, Allah will grant him
him a good righteous dearly-loved child.
Qamar (): whoever recites it will become
bewitched/mesmerised but it won't harm him.
Rahmaan (): whoever recites it then it is
[indicative of] blessing in the world and mercy in the Hereafter.
Waqe'aa (): its recitation is indicative of
acquiring success, and obediences and devotions [of religion],
Hadeed (): whoever recites it will be praised in
attributes and unobstructed in the way of religion. Mujaadala (): whoever
recites it will debate with his people and close ones, and will repair the
protest/objection, and will cast down love amongst them.
Hashr (): whoever recites it will subdue [some]
from his enemies.
Mumtahina (): whoever recites it will acquire
love and possibly give rise to the destruction.
Saff (): whoever recites it will become a martyr
at the end of his lifetime.
Jum'aa (): whoever recites it Allah will grant
him success for his doing of good.
Munafiqun (): whoever recites it, if he was
accused he is free/cleared from hypocrisy and the hypocrites.
Taghaaban (): whoever recites it will be upright
in the way of the truth and speech of truthfulness.
Talaaq (): its recitation is indicative of his
need with the people of his house and the prevention of dowry.
Tahreem (): whoever recites it will be in
avoidance to the forbidden things.
Malik (): whoever recites it will acquire an
elevation of importance and significance.
Noon (): whoever recites it, Allah will grant him
eloquence and knowledge and ability.
Haaqqa (): whoever ecites it, he will not
behave/act except in the way of truth.
Ma'aarij (): whoever recites it will be safe from
fright and anxiety.
Nuh (): whoever recites it then he will instruct
in the well-known [thing] and subdue the enemies.
Jinn (): whoever recites it then Allah will grant
him inspiration/revelation and understanding, subtly/delicately and helpfully.
Mazmal (): whoever recites it will acquire
success for his obedience and worship.
Muddathir (): whoever recites it, his conduct
among people will improve and his opinion will become stronger.
Qiyaama (): whoever recites it then he will be
embarrassed and go back regarding swearing/oath taking and repents to Allah.
Insaan (): its recitation is indicative of the
attainment of success regarding genorisity and blessing.
Mursilat (): Whoever recites it, his religion
will broaden over him and he acquires blessing.
Naba' (): whoever recites it, his importance will
elevate, and his word will be implemented.
Nazi'aat (): whoever recites it, his heart will
be cleared from the impurity of doubt.
'Abasa (): whoever recites it will become the
doer of good with the weak and the needy.
Takweer (): its recitation is indicative of favor
after fear, and happiness after sadness.
Infitaar (): whoever recites it will become
esteemed and venerable near the authority and the superiors.
Muttafafeen (): whoever recites it will become
fair with everyone.
Inshiqaaq (): whoever recites it will become
plentiful in offspring and children.
Burooj (): whoever recites it will remove his
sorrow and end his worry.
Ttaariq (): whoever recites it will acquire
happiness and good, due to his child.
A'ala (): whoever recites it, the difficult
matters will be made easy for him.
Fasheya (): whoever seeings himself reciting it,
his importance and shop will elevate, and his word will be implemented.
Fajr (): whoever sees himself reciting it, his
prestige will be reduced, as well as his influence.
Balad (): its recitation is indicative of success
because of the feeding of nourishment and the respect of the needy.
Shams (): whoever recites it will become a possessor
of comprehension and skillfuness, and a working scholar.
Layl (): whoever sees himself reciting it will be
safe, from crises and disabilities.
Dhahaa (): whoever recites it then he will revere
the orphan little one, and the poor one.
Anshiraah (): its recitation is indicative of
acquiring comfort after exhaustion.
Teen (): whoever recites it will acquire what he
anticipates in the dunya and the hereafter.
'Aaqal (): whoever recites will become the
humble, the commendable of actions.
Qadr (): whoever sees himself reciting it, his
importance will elevate in the dunya and hereafter.
Bayyina (): whoever recites it, a party of
(those) astray will repent with his help.
Zalzala (): whoever sees himself reciting it will
perish, at his hands, a nation from the disbelievers.
'Aaadiyaat (): whoever recites it then he will
invade/attack and triumph with the enemies.
Qaari'aa (): whoever recites it will become
esteemed and venerable near the creation.
Takaathur (): whoever recites it will become
asetic regarding the dunya.
'Aasir (): whoever recites it, good and the
increase of sustenance from trade will reach him.
Hamza (): whoever sees himself reciting it then
he will spend his wealth for the sake of Allah the AIIMighty.
Feel (): whoever recites it will acquire openings
through his action, and triumph with his enemy.
Quraysh (): whoever recites it will become
desired and dearly-loved near the people by an action that is beautiful with
every one.
Maa'aun (): whoever sees himself reciting it,
then he will triumph with his enemies of difference and of little religion.
Kawthar (): whoever recites it will perform good
deeds, and reward and recompense will reach him.
Kaafiroon (): whoever recites it will have strong
conviction in the religion and Islamic law.
Nasr (): whoever recites it, his death is
nearing, because when Gabriel brought it the Prophet (pbuhahf) knew of the
finishing of his age.
Masd (): whoever recites it, a party will
endeavour to harm him, but they will not triumph in it.
Ikhlaas (): whoever recites it, he importance
will elevate, and he acquires his goals in the dunya and hereafter.
Falaq (): whoever recites it, will be safe from
the evil of the women, and the magicians and he acquires abundant sustenance.
Naas (): whoever recites it Allah will save him
from the evil of Satan the accursed.
Earring: interpretred upon 4 sides: an increase
of ornament, beauty, learning of knowledge, Quran & honor, high standing,
sadness, sorrow due to divorce, if he doesn't have a wife then it indicates
sadness.
Cutting/Haircut: interpreted upon 10 sides:
blessing, wealth, guardianship, rank & leadership, honor, sultanate,
acquiring of something wanted, happiness and delight in proportion to his
elevation, and his goodness.
Harvest/picked fruits: interpreted upon 4 sides:
nice words, halal money, abundance of wealth and blessing in proportion to what
he saw.
Cage: interpreted upon 3 sides: confinement,
bottleneck/strait, house of drowsiness
And if there was a bird in the cage, then it
indicates badness to him of the indicated state of that bird.
Lock: interpreted upon 6 sides: acquiring of a
matter, strength, Hujja, usefulness, woman, reliance on a righteous man.
Necklace: indicative of: the man's importance,
& his esteem, & his guardianship, and his prestige, so the more it is
long, [then] it is more generous. And the small one, it is opposite to that.
Cap/Cowl/Hood: interpreted upon 6 sides:
guardianship, leadership, honor & glory, quantity, rank.
Pen: interpreted upon 7 sides: wisdom &
matter, knowledge, splendour & the straightness of things, the obtainment
of the wanted thing.
Gambling: interpreted upon 4 sides for whoever
played: occupation/work in vain, sin & the people's blame & war &
dispute, injury by a knife.
Moon: interpreted upon 10 sides: sovereign or
minister or king's drinking companion or leader, or an honourable person or
young girl or boy or vain matter, or ruler or corruptive scholar, or glorified
man or father, or his child, or wife or the husband of a wife or child or
grandeur.
Shirt/Jacket/Camise(a loose shirt or tunic): if
it was new and wide-spreading then it is interpreted upon 6 sides: a vision of
religious people, shelter & living & pleasantness/perfume, leadership,
acquiring of something wanted, happiness & good news.
Canal/Waterway: whoever sees in his sleep that
there is a canal with him, if there was a ferrule in it then a child will be
born to him. And if there isn't ferrule in it, a young girl will be born to
him.
Arch/Vault: interpreted upon 4 sides: courage,
sultanate, good & something wanted.
Bow: a vision of a bow is interpreted upon 7
sides: travel, child, brother & woman, good descriptions/depictions,
strength, difficult men, according to the bow's rigidity/fastening.
Vomit: a vision of vomit is [interpreted] upon 6
sides: repentance, remorse, harm, deliverance from sorrow, the fulfilment of a
trust, the answer to difficult matters.
Ressurection/Judgement: interpreted, regarding
the people of righteousness, upon 4 sides: salvation, joys & success &
righteousness & the conclusion's felicity. And regarding the people of
forgetfulness it is in opposite to that.
Tar/Asphalt: interpreted upon 4 sides: disbelief,
hypocrisy, stinginess, preservation of sin, and that requires the dreamer's
point of view.
Camphor(fragrant resin): interpreted upon 7
sides: scholarly man & gold, friend & beautiful young girl, abundant
wealth, improvement, ornament of the self.
Ram (male Sheep): whoever sees two rams butting
one another over his wife's private part then that indicates that his wife has
undertaken that matter, so she has taken his hair by the scissors [proverb?].
Books/Messages and Communications: whoever sees
something from these mentioned/that mention, and [if] in it is good or what is
indicative of good, and [of] good tidings, then it is interpreted by: the
reaching of the goals, and attainment of hopes. And whoever sees different of
that then its expression/meaning is contrary. Pear: interpreted upon 5 sides:
halal wealth, wealth, woman, acquiring of something wanted, usefulness.
Chair/Seat: interpreted upon 6 sides: justice,
glory, guardianship, the elevation of the matter, importance and high standing.
Heel/Ankle: interpreted upon 5 sides: gambling,
woman, child, firstborn/virgin young girl, wealth.
Ka'aba: a vision of the Ka'aba is upon 5 sides:
Calipha & great Imam, faith & submission(lslam), safety for the
believer.
Palm (of the hand): interpreted upon 6 sides:
living, wealth, leadership, child,
courage, distancing away from haram, increase
& decrease, goodness & shame.
Dog: interpreted upon 4 sides: an enemy & a
despicable person, greedy sovereign, or [male] servant that is bad in actions,
winking and ignorant man.
Belt: interpreted upon 7 sides: usefulness from
the father, or from the brother, child, glory, high standing, long lifetime,
fairness, faith.
Burning: whoever sees himself burning in the
fire, then it indicates preventing the zakat, and perhaps there is work
concerning him.
Pearl: interpreted upon 8 sides: knowledge,
Quran, wisdom, halal wealth, beautiful woman, child of noble birth, friend.
Human Milk: interpreted upon 3 sides: hala
sustenance, the children's wealth & sorrow, sadness from living.
Rein/Bridle: interpreted upon 6 sides: honor,
high standing, sound/voice, silence, good manners & solemnity in
matters/affairs.
Carnelian/Garnet (red Gemstones) (*): interpreted
upon 4 sides: woman, or young girl, daughter, blessing & wealth.
*: precious stone/gemstone, it is a Farsi word.
Stork: interpreted upon 4 sides: man who is a
farmer, weak sovereign, doorkeeper/guard & an odd person, poor person.
Bite/Mouthful [of food?]: interpreted upon 5
sides:
Qibla, good words, wealth, usefulness in the
amount/size of that [bite],
Allah: interpreted upon 7 sides: the acquiring of
a blessing in the dunya, comfort in the Hereafter & safety & comfort,
light & guidance, strength to the religion, forgiveness & entry into
Heaven by His generosity. And He reveals the
justice and He subdues the darkness in that house, He cherishes the dreamer and
He views him with the look of mercy.
Night and Day: whoever sees that he has left from
the darkness into the light, and is from the people of righteousness then he
will leave from neediness [and go] into wealth/sufficiency. As for the light
which is the day then it is interpreted by: right guidance. And the beginning
of the day, is interpreted by: the beginning of the matter which he asks for.
Its middle and last parts are compared against that.
Almonds: a vision of almonds is indicative of two
sides: hidden wealth, recovery, comfort.
Minaret (tower of a Mosque from which calls to
prayer are made): its interpretation is upon 4 sides: authority & man of
great importance & imam who calls to prayer.
Lovemaking: a vision of the lovemaking of the
dead, if the dreamer did not ejaculate then: good & usefulness &
acquiring of [something] wanted. If he ejaculated by the demand of his vision,
it is from the Devil's doing.
Mihrab (niche in the mosque wall that is directed
to Mecca): Imam of a mosque, authority & judge & aedile &
instrument of good.
Brain: interpreted upon 3 sides: hidden wealth,
superior intellect & thanked patience.
Mirror: interpreted upon 7 sides: woman, child,
high standing, decision passing through, friend & partner, manifest matter.
Woman: whoever was awoken/alarmed from a woman
coming to him [in the dream] and she is the reason, that is [interpreted as]
his nonfulfillment of zakat to its rightful people. Ships/Vehicles:
interpreted upon 8 sides: child & father, woman, mount/mounting/boarding
& happiness, boon, living, wealth.
Ceremonies: a vision of a ceremony is interpreted
upon 6 sides: guardianship, strength & usefulness, wisdom, leadership over
the people.
Nail: interpreted upon 4 sides: interpreted upon
4 sides: brother & child, friend, marriage.
Polytheist: whoever sees a polytheist, and [if]
the dreamer was hidden in presence, then it is indicative of: knowledge,
victory over his enemies. And if he was not hidden in presence, then he will
befriend the deities of the corrupt beliefs/schools.
Quran: a vision of the Quran is upon 7 sides:
knowledge & wisdom, inheritance, a trust & halal sustenance & a
decision & strength.
Rain: interpreted upon 12 sides: mercy,
prosperity, appeal for help, sickness & affliction, war & bloodshed,
trial & famine & belief & disbelief, a lie.
Stomach: interpreted upon 6 sides: like the
intestines.
Spinning Wheel: interpreted upon 3 sides:
travelling man, or woman, or [male] servant.
Key: indicative of the opening of difficult
matters, happiness from sorrow, recovery from sickness, acquiring of his wanted
thing, strength in religion, fulfilment of a need, answering of a supplication,
knowledge & knowing.
Scissors: interpreted upon 3 sides: man of
elegance, man possessing manifest anscestry with a usefulness, suitable friend.
Masked/Veiled [female]: interpreted upon 4 sides:
wife for a man [dreamer], husband for a woman [dreamer], young girl &
[male] servant, usefulness from the direction of women.
White Salt: interpreted upon 5 sides: rejected
money, bad words & sadness, sorrow, non-activity.
Platform/Pulpit: is upon 5 sides: authority,
judge & imam, speaker & rank. And he (as) said: a person from the
people of Dhimmi/Protection (i.e. non- muslims under muslim protection) going
on the platform is an indicator of a ruler's reign who is corrupt in religion,
[ruling] in that place.
Sieve/Sifter: interpreted upon 4 sides: a
reconciler, nosy/meddlesome woman & evil [male] servant, a small
usefulness.
Hankerchief/Napkin: interpreted upon 3 sides:
usefulness, [female] neighbour, daughter, small gift.
Balance/Scales: interpreted upon 6 sides: judge,
scholar, jurist, engineer & worthy decision/ruling & crooked decision.
Saw: child or sister, or brother, or partner. And
whoever sees himself cutting something with a saw then he will triumph. And
cutting wood is [interpreted as] victory with the enemies.
Waters: interpreted upon 5 sides: truthful
certainty, strength, difficult matter, intimate friendship with the superiors,
work from the side of an authority.
Fire: interpreted upon 26 sides: trial(s),
occupation/work, corruption & ramification/branching, dispute, ugly words,
prevention of [something] intended, anger of the authority, retribution,
depletion, mismanagement, knowledge, wisdom, way of right guidance, adversity,
fright, activity, authority, plague, pleurisy, exanthems, advice, safety, haram
wealth, sustenance & usefulness.
Bitter Orange: interpreted upon 4 sides: friend,
child, dispute, usefulness from a strange man.
Narcissus [plant] (includes Daffodil): friend.
And whoever sees himself smelling a narcissus [flower], then he will become
popular, for/through kindness & good. And if he sees a lot of narcissus on
the earth then it indicates an increase of his family.
Eagle/Vulture: interpreted upon 8 sides: honor,
matter passing through, leadership, good remembrance, rank, matter &
forbiddance.
Leopard/Panther/Tiger: interpreted upon 3 sides:
strong enemy, acquiring wealth from an enemy, great fear from the sovereign.
Ant: is upon 4 sides: people of a house,
relatives, group & wealth.
Mash(Hareesa) (dish made from mashed grains):
whoever sees himself eating hareesa with sheep meat [in it], then that
indicates the acquiring of blessing and meeting of needs.
Hoopoe [bird]: interpreted upon 4 sides: news of
a llbuilding, elevation of importance, victory, understanding.
Howdah (seat for riding on the back of a camel or
elephant): elevation of importance, glory, rank, leadership & high rank,
guardianship, contact with the superiors.
Roses [plant]: interpreted upon 6 sides:
beautiful child, friend, man that is bad in endeavour/liviness, he has no
loyalty, young girl & good boy. And for the woman it is a good marriage
& an absent book/message.
Pillow/Cushion: a vision of a pillow is
interpreted upon 5 sides: [male] servant, young girl & leadership, pure
religion, devotion/piety.
Minister: whoever sees that the minister has
bestowed honors upon him, 4 things are interpreted from it: acquiring of the
office/ministry to whoever was from its people if he sees his eye turn into a
moon. And likewise [such] if he sees the fraud of Baghdad, or he sees a king
has tied his waist, or he gave him an inkstand, or he sees one of the four
companions facing him.
Giving Birth: whover sees herself giving birth to
a son and he speaks with her soon after, then it indicates her death. And if
she sees herself giving birth to a girl, and she talks with her soon after,
then Allah the AIIMighty will grant her a son who will dominate his nation.
Jews: a vision of Jews is [interpreted as] the
clarification of a problematic matter, the availability of a Hujja, strength of
hand in the Sunnah, and the Islamic Law, because the word Jews is derived from
[the word] guidance. (Jews=Yahuud, Guidance=Hadya).
Not: Bazen Büyük Dosyaları tarayıcı açmayabilir...İndirerek okumaya Çalışınız.
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